Maryland should end the SAC and instead adopt a strict mathematical rule to limit spending based on the sum of the increase in population and inflation. Such a TEL must work with other institutional reforms in order to effectively meet the goal of limiting spending as intended by the designers of Maryland’s Spending and Affordability Committee.
I build on Christoyannopoulous’s (2011) compendium of Christian anarchist thought to shed light on the divergence between Christian anarcho-communitarians and Christian anarcho-capitalists. The anarcho-communitarians believe the institution of private property is contrary to the Word of Christ, while the anarcho-capitalists hold it is justifiable.
The article overviews and elaborates the concept of polycentricity, defined as a structural feature of social systems of many decision centers having limited and autonomous prerogatives and operating under an overarching set of rules.
In The Art of Not Being Governed (2009), Scott revises the state generated narratives of the hill people of Zomia which describes them as an aboriginal population that have simply failed to become more civilized. As an alternative, Scott views hill peoples as state-repelling societies or even anti-state societies. As we suggest in this article, by at least implicitly employing a rational choice framework, Scott is able to make sense why people would attempt to avoid being state subjects by taking to the hills as well as why their descendants have remained in the hills.
This paper considers the implications of James Scott’s Seeing Like a State (1998) and The Art of Not Being Governed (2009) for state-building efforts in Afghanistan and the Democratic Republic of the Congo (DRC).
In 1930 a large majority of economists believed the Smoot-Hawley Tariff Act would exacerbate the U.S. recession into a worldwide depression. On May 5 of that year 1,028 members of the American Economic Association released a signed statement that vigorously opposed the act.